(from Ashtanga Hridaya Sutrasthana, Chapter 4)
Āgantu Roga refers to diseases caused by external factors, unlike diseases of internal origin (Nija Roga) which arise due to vitiation of doshas.
These diseases are initiated by external agents such as trauma, injuries, poisons, weapons, psychological shock, or supernatural causes (abhichāra, graha, etc.).
Though external factors initiate the disease, the involvement of doshas occurs secondarily.
Physical trauma (śastra, astra, daṃśa – weapons, bites)
Animal or insect bites (viṣa)
Fire, poison, or heat exposure
Emotional or psychological trauma (bhaya, śoka)
Supernatural influences (graha, abhichāra)
"शस्त्रास्त्रदंशनाग्न्यादिजं यच्चोपसर्गजं।
तदागन्तु यथोक्तेन दोषेणोन्मूल्यते न हि॥"
Meaning: The diseases caused by external factors such as weapons, bites, fire, poison, and those resulting from afflictions (like bhūtābādha) are called Āgantu Roga. These cannot be rooted out merely by treating doshas, as the external factor must first be removed or neutralized.
Initially, external agent causes injury or trauma.
Then, doshas get involved, especially Vāta, which is the first to get aggravated.
The aggravated Vāta spreads the pathology and invites pitta or kapha depending on the nature of the trauma.
Later symptoms reflect a mix of external injury and internal doshic imbalance.
Swelling, redness, pain, bleeding
Burning sensation (if agni or pitta is involved)
Fever, inflammation
Psychological symptoms if mental trauma or graha-related
Discoloration, pus formation in chronic cases
The first line of treatment is directed at removing or neutralizing the external cause.
Once external cause is dealt with, treat the involved doshas.
The treatment is thus two-fold:
Bāhya chikitsā (external/local treatment) – removing agent, cleansing wound, bandaging
Ābhyantara chikitsā (internal treatment) – dosha-shamana or shodhana
"तस्मात्तेष्वपि तद्विद्या दुःखमूलं निराकरोति।
सामान्यमाश्रयं हित्वा यथास्वं चोपशाम्यति॥"
Meaning: Even in diseases caused by external agents, the treatment must begin by eliminating the root cause of suffering. Then, based on the involved dosha, suitable therapies are employed for pacification.
Symptoms:
Lacerations, bleeding, swelling, acute pain
Treatment:
Śastrakarma (surgical intervention if needed)
Raktasthambhana (hemostatic measures)
Shodhana (cleansing) of wounds
Bandhana (bandaging) with healing herbal pastes (like jaṭyādi taila)
Vata-shamana therapy (abhyanga, snehapāna if pain persists)
Symptoms:
Burning, discoloration, swelling, pain
May progress to systemic toxicity
Treatment:
Viṣa pratyanika chikitsā (anti-poison treatment)
Dahana (cauterization) if poison spreads
Vamana or virechana based on dosha involvement
Local applications of antidotal herbs (arka, haridra, nimba)
Symptoms:
Burning pain, blisters, pus, ulcers
Treatment:
Cooling substances (śītala dravyas like chandana, usheera)
Application of ghrita or medicated oils like yaṣṭimadhu taila
Internal pitta-shamana drugs
Rasāyana therapy in healing phase
Symptoms:
Abnormal behavior, delusions, insomnia, fear
Treatment:
Mantra, japa, bali, homa (spiritual measures)
Medhya rasāyanas (memory and mind-enhancing herbs like brahmi, shankhapushpi)
Satvavajaya chikitsā (psychological counseling)
Symptoms:
Heart pain, palpitations, anxiety, disinterest
Treatment:
Medhya rasāyanas
Snigdha ahara-vihara (unctuous food, pleasant environment)
Abhyanga, shirodhara
Satvavajaya chikitsā (mental support and emotional healing)
"तेषु सन्निपातजं व्याधिं वायुरादौ प्रवर्तयेत्।
तेन बाध्यन्ते दोषास्ते भवेयुस्तं निराकृत्य शान्ताः।"
Meaning: In āgantu diseases, Vāta is first to be disturbed, which then vitiates other doshas. Treating these doshas after managing the external cause results in pacification.
Identify and remove external agent (āgantu nidāna)
Local management of trauma (bandhana, lepa, śodhana)
Dosha-based internal treatment (vāta-pitta-kapha chikitsā)
Rasāyana therapy in chronic conditions
Psychological and spiritual management for mental/emotional causes