PRAKRITA AND VIKRITA KARMA OF VATA

  • PRAKRITA AND VIKRITA KARMA OF VATA


    • Vāta is one of the three Doshas in Ayurveda, considered the controller of all bodily movements and neurological functions.

    • It is responsible for initiation, regulation, and cessation of physiological processes in the body.

    • It is asrayi (pervading all over the body) and is the controller of Pitta and Kapha.

    • When in its natural state (Prakrita), it sustains life and health. In its disturbed state (Vikrita), it becomes the cause of various disorders.

    ETYMOLOGY

    • The term “Vāta” is derived from the root ‘Va gatyau’, meaning movement.

    • Vāta is Anila (air) and Akasha predominant, having qualities like Ruksha (dry), Laghu (light), Shita (cold), Khara (rough), Sukshma (subtle), Chala (mobile).

    PRAKRITA KARMA OF VATA (NORMAL PHYSIOLOGICAL FUNCTIONS)

    • According to Charaka Samhita Sutrasthana 12/8:
      “वायुरेव स चेष्टयिता स प्रेरकः सर्वदेहिनाम् ।”
      (C.Su.12/8)
      Translation: Vāta is the force responsible for all the bodily activities.

    • Normal physiological actions of Vāta include:

      • Chetanakarma (Consciousness) – Maintains alertness and life essence.

      • Indriyabuddhi Pravartaka (Sensory and motor function) – Stimulates sense and motor organs.

      • Utsaha (Enthusiasm and mental clarity) – Encourages motivation and mental agility.

      • Pravartaka of Speech and Respiration – Initiates speech, breathing, and other vital functions.

      • Gati (Movements) – Involuntary (heartbeats, peristalsis) and voluntary (limb movement).

      • Balakara (Strength) – Provides structural and functional strength.

      • Samhati (Integration) – Combines body tissues and maintains compactness.

      • Parvani Sphutana (Joint movement) – Enables articulation at joints.

      • Dhatu and Mala Vikshepana (Circulation and excretion) – Helps in movement of nutrients and waste.

    • Charaka Samhita Vimana Sthana 5/6:
      “वायुरेव शरीरस्थो यः सर्वचेष्टितकारकः।
      स एव बलवर्णादीन् धारयत्युपधारय॥”

      (C.Vi.5/6)
      Translation: It is Vāta within the body that governs all activities and sustains strength and complexion.

    • Modern correlation:

      • Nervous system activity (CNS and PNS)

      • Autonomic control of respiratory, cardiovascular, gastrointestinal systems

      • Reflexes and motor coordination

      • Hormonal regulation via Hypothalamic-Pituitary axis (movement of impulses)

    TYPES OF VATA AND THEIR PRAKRITA KARMA

    • Prana Vata: Controls respiration, swallowing, belching, and mental functions.

    • Udana Vata: Responsible for speech, enthusiasm, memory, and upward movement.

    • Samana Vata: Assists in digestion, assimilation, and regulation of digestive fire.

    • Vyana Vata: Circulates blood and nutrients, supports movement and heart function.

    • Apana Vata: Governs excretion, menstruation, ejaculation, childbirth.

    VIKRITA KARMA OF VATA (ABNORMAL OR PATHOLOGICAL FUNCTIONS)

    • When Vāta becomes vitiated due to Nidana like excessive fasting, fear, dryness, and exposure to cold, it gives rise to various pathological states.

    • Charaka Samhita Sutrasthana 28/7:
      “रूक्षशीतलघुच्छिन्नविशुष्कबलहीनकाः।
      शुष्ककण्ठाक्षिशिरसः प्रमुह्यन्ति च वायिनः॥”

      (C.Su.28/7)
      Translation: Those afflicted by vitiated Vāta exhibit dryness, coldness, lightness, cracking, dryness in mouth and eyes, and confusion.

    • Abnormal functions include:

      • Tandra, Moha (Delirium, unconsciousness) due to disturbed neural control

      • Kampa (Tremors), Spandana (Twitching), Stambha (Stiffness) – Neuromuscular abnormalities

      • Sosha (Emaciation), Karshya (Weight loss) – Malnutrition or wasting disorders

      • Bhrama (Vertigo), Apasmara (Seizures) – CNS dysfunction

      • Shoola (Pain) – Neuropathic or ischemic in nature

      • Vibandha or Atisara (Constipation or Diarrhea) – Improper colon motility

      • Anaha, Adhmana (Flatulence and bloating) – GI dysregulation

    • Modern correlation:

      • Degenerative neurological diseases (e.g., Parkinsonism, ALS)

      • Demyelinating disorders (e.g., Multiple sclerosis)

      • Autonomic dysfunctions (e.g., Orthostatic hypotension)

      • Neuropathies (Diabetic, Alcoholic)

      • Functional GI disorders (e.g., IBS)

      • Cachexia and muscle wasting in chronic illnesses

    CAUSES OF VIKRITA VATA

    • Nidana (Etiological Factors):

      • Ruksha, Laghu, Shita, Vishama Ahara (Dry, light, cold, irregular diet)

      • Excessive sexual activity, old age

      • Ativyayama (excessive exertion), starvation

      • Mental stress, fear, and grief

      • Suppression of natural urges

    • Charaka Samhita Sutrasthana 20/11:
      “अतियोगात् प्रवृत्तिनां वायोः स्थानान्तरं गतम्।
      कुर्वत्यन्यथाकर्माणं विकारायोपपद्यते॥”

      (C.Su.20/11)
      Translation: Due to excessive activity, Vāta moves from its natural sites and causes abnormal functions leading to disease.

    CLINICAL IMPORTANCE

    • In Ayurvedic diagnostics, understanding the Vikriti of Vāta is crucial in the manifestation of 80 types of Nanatmaja Vata Vyadhi (pure Vāta disorders).

    • Examples include:

      • Pakshaghata (Hemiplegia)

      • Gridhrasi (Sciatica)

      • Kampavata (Parkinsonism)

      • Avabahuka (Frozen shoulder)

    • These conditions are mainly Vataja Nanatmaja disorders, where treatment revolves around Snehana, Swedana, Basti, and Vatahara herbs.

    MODERN TEXTBOOK REFERENCE

    • Guyton’s Textbook of Physiology:

      • Role of autonomic nervous system parallels Vata's function in regulating involuntary actions like cardiac, GI, and respiratory functions.

    • Harrison’s Principles of Internal Medicine:

      • Degenerative and movement disorders link closely with disturbed Vata functions.

      • Cognitive decline, fatigue, tremors, and neuromuscular loss can be compared to Vikrita Vata manifestations.