Samavaya is one of the six Padarthas (categories) described in Vaisheshika Darshana.
It plays a vital role in explaining the eternal and inseparable relationship between two entities.
In Ayurveda, understanding Samavaya helps in grasping the relation between Dravya, Guna, Karma, and Atma, essential for diagnosis and treatment.
Samavaya is a Nitya sambandha (eternal relation) and Anya yoga vyavaccheda lakshana sambandha (defined by the absence of other types of conjunction).
DEFINITION OF SAMAVAYA
Samavaya is defined as the inseparable conjunction between two entities, which cannot exist independently.
Classical Definition (Vaisheshika Sutra 1/1/18):
समवायः अन्ययोगव्यवच्छेदलक्षणः नित्यः सम्बन्धः
Samavayah anyayoga vyavaccheda lakshanah nityah sambandhah
It is the cause of inseparable relation like that between:
Dravya and Guna (Substance and Quality)
Dravya and Karma (Substance and Action)
Whole and Part (Avayavi and Avayava)
TYPES OF SAMBANDHA (RELATIONS) IN DARSHANA
Samyoga (Conjunction) – Temporary contact, e.g., table and pen
Samavaya (Inherence) – Permanent contact, e.g., thread and cloth
CHARACTERISTICS OF SAMAVAYA
Nitya (Eternal)
Ekadesha anavacchinna (Non-localised)
Eka samavayi (Only one inherence exists between two entities)
Anya yoga vyavaccheda lakshana (Negation of other relation types)
Aprithaksiddhi (Mutual dependence) – One cannot be imagined without the other
EXAMPLES OF SAMAVAYA RELATION
Dravya–Guna: Taste (Rasa) inheres in Dravya (Substance like water)
Dravya–Karma: Movement inheres in the moving object
Avayava–Avayavi: Limbs and Body
Samavayi Karana–Karya: Thread and cloth
Akasha–Shabda: Sound inheres in space
SAMAVAYA IN AYURVEDA
In Rachana Sharira:
Guna (qualities like snigdha, ushna) inheres in Dhatus
Karma (functions) inheres in organs like heart, brain
In Dravyaguna Vijnana:
Guna (rasa, virya, vipaka) are inherent to dravyas through Samavaya
In Chikitsa (Treatment):
Action of medicine (karma) is inseparably related to the substance (dravya)
In Panchamahabhuta Theory:
Attributes of Mahabhutas (e.g., sound of Akasha) are through Samavaya
In Tridosha Theory:
Guna of doshas like laghu, ruksha in Vata are related by Samavaya
SANSKRIT REFERENCES FROM AYURVEDA
Charaka Samhita (Sutra Sthana 1/49):
युक्त्यनुप्रवेशात् सर्वार्थानां समवायः
Yuktyanupraveshat sarvarthanam samavayah
(All substances function in relation with each other through Samavaya)
Sushruta Samhita (Sutra Sthana 1/14):
गुणाः स्वे स्वे द्रव्ये समवेताः भवन्ति
Gunah sve sve dravye samavetah bhavanti
(Qualities are inherent in their respective substances)
MODERN CORRELATION
In Modern Science, Samavaya can be compared to:
Chemical bonding (between atoms and molecules)
Molecular structure – Properties depend on the inherent nature of atoms
Neuro-anatomical connectivity – Inseparable functions of brain centers and neurotransmitters
Organ-System unity – For example, lung alveoli and capillaries are functionally inseparable
Genotype-Phenotype relation – Traits are inherently expressed through genetic material
IMPORTANCE IN PHILOSOPHY AND AYURVEDA
Helps understand the inseparable connection between substance and its attributes
Fundamental for understanding causality and interaction
Useful for disease understanding, where symptoms (guna) help to trace the dosha (dravya)
Forms logical basis for the efficacy of medicine and formulation in Ayurvedic therapeutics
SAMAVAYA VS SAMYOGA
Basis | Samavaya | Samyoga |
---|---|---|
Nature | Inseparable | Separable |
Permanence | Eternal (Nitya) | Temporary (Anitya) |
Example | Thread–Cloth | Pen–Table |
Causality | Required for creation of compound substances | Required for physical interaction |